At the same time, I acknowledge that the challenges faced by women academic archaeologists have, in many ways, transformed archaeology over the past 20 years. The doors are more open than they have ever been, thanks to the pioneering work of so many. Many of the fundamental issues that face women in archaeology and in the academy, however, remain the same but are more insidious, cloaked in a veneer of political correctness or the "just joking" mentality.
One of the areas of greatest concern for me is governance and how the institutional structures enforce masculine values at the expense of alternate voices, whether feminine, queer, or indigenous, to name a few. Whether we are academics working within university structures, consulting archaeologists working within state and federal structures, or somewhere in between, many of the hierarchical structures of government are firmly embedded in patriarchal values and modes of decision making. Issues around governmental structure in the US around women has recently been brought to the fore with ongoing debates about the rights of women to their own bodies and health care. There has been discussion in recent forums about the need for women to be in leadership roles in archaeology, but if those leadership roles remain in a masculine frame of reference, the issues of governance will change much more slowly than if we can define and implement a feminine model of archaeology to work alongside and transform structures already in place
With this in mind, I ask the question: what would a feminine archaeology look like? How would it be different from the practice of archaeology today in the classroom? In the field? In publications? In CRM? I invite you to engage in this conversation in the comments and at the upcoming SAA meetings.
In terms of indigenous perspective, there are gendered Indigenous perspectives and masculinity does not stand necessarily opposed with Indigenity. Nor, does femininity stand necessarily in alliance with indigineity.
ReplyDeleteI completely agree, and did not mean to set these alternate voices necessarily in opposition to or alliance with one another. There are multiple perspectives that can inform archaeological practice, but the discipline is only now becoming more responsive to the diversity of perspectives. I believe the more multivocal archaeology becomes, the better these alternate perspectives can inform one another.
DeleteAs a consulting archaeologist, I feel the pressures of "machismo" every day. What is it we are trying to prove by pressuring each other to be macho? I am a wife and a mother, I grew up in outdoors settings, often camping as a child, worked as a field tech arch for the USDA Forest Service for two years, went on a FOREST FIRE as an archaeologist-yes the fire was burning around me, but I still feel the constant pressure that I have to prove that I can handle the field every day. Ever since I received my MA, I am often in laboratory or office settings, and I often receive comments like, "whats the matter-don't you like the field?" Of course I do, but there is more to archaeology than the field. I write reports, present at professional conferences, conduct public talks, conduct research, run statistical analysis, manage projects, and volunteer for school science fairs as an archaeologist, but I am still continually challenged by my CRM colleagues about my "authenticity" as a professional archaeologist. Sorry guys, but there's more to it than the field! (But I still do love the field!)
ReplyDeleteThere is a pervasive sense that a "true" archaeologist is a "field" archaeologist. In my experience, many of the elements associated with being in the field are more aligned with masculine stereotypes. I have also felt pressure to "prove" myself as a capable field archaeologist, able to complete the same tasks as my male colleagues, and have taken great pains to demonstrate that I can set up camp, make fire, carry heavy loads, etc. I wonder how much of this is a legacy from a time where women's involvement in archaeology was more focused on the lab than on the field, which was not all that long ago.
DeleteWonderful post Kisha! Thank you for raising this question. I think it is important for us to not only consider what a feminine archaeology should look like, but also attempt to crystallize it so that we can apply it in the classroom, lab, field (all the places that archaeology happens). We can't possibly change the patriarchy of institutions and government if we can't articulate fully what makes a feminine perspective unique.
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